I was born into a Brahman family 27 years ago, one of the most orthodox
castes of Hinduism in India. I was raised by parents and grandparents
who adhered to high moral standards. As the first grandson born to
my loving grandparents, I was their favorite and had the privilege
of visiting several sacred Hindu places and participating in rituals
with them. My grandparents followed a very orthodox life-style: They
worshiped gods, fasted, recited slokas (Sanskrit poems) every day
by the family altar, visited the Hindu temple, and performed temple
rituals every week.
My parents were also religious and always used good reasoning to
expose why rituals were performed before performing them. Because
of this, I performed rituals with more zeal. If, for some reason,
I had no clue why certain things were done, I justified to myself
they were done for good reasons only.
As Hindus, we believed in several gods, and our ultimate objective
was to realize the unification with "Para-Brahma," the godhead.
Hinduism subscribes to several ways to reach this objective, which
fall under four broad categories: Rajah Yoga, Bhakti Yoga, Karma Yoga,
and Guyana Yoga. Rajah Yoga covers all mental exercises, like meditation,
contemplation, chanting, and Hata Yoga (the exercise Yoga). Bakthi
is the devotion to either concepts or idols. Karma Yoga teaches one
to focus on the duties of one's life. And Guyana Yoga prescribes to
knowledge.
None of these methods opposed each other. They simply were the many
ways one could choose to reach his final objective. Depending on the
way one chooses, his final destination is either Moksha, Samathi,
Brahman, Mukti, self realization, pure consciousness, etc.
Thus, Hinduism is both pluralistic and pantheistic.
As I entered my teens, my brother and I had to participate in "Upanayanam,"
a ceremony that started the second phase of life: bachelorhood. Every
Brahman male had to go through this ceremony before marriage. This
phase of life was to be dedicated to godly pursuits. We were taught
to follow several ritualistic practices to aid us. We performed ritual
chanting and special breathing exercises, recited secret mantras hundreds
of times, and worshiped the sun god every day in the morning and evening
as a part of a worship called "Sandya Vandanam." We performed
rituals before and after eating, wore sacred marks on our forehead,
and wore a sacred thread. My entire life-style changed considerably
in order to keep up with the rituals. In spite of the monotony, the
life-style was fascinating, because I felt I was on the road to self
realization. This continued for about four years.
Slowly, my life leveled out, but, still, I had not attained "Brahman."
Living in India, I observed others who had experienced Upanayanam
several years before I did, such as my father, grandfather, uncles,
temple priests, and other Brahmans. To my surprise, they were in no
way closer than I was to the state of self realization, which we were
all supposed to attain. This discouraged me. But instead of giving
up, I decided to become more serious about my pursuit, because I believed
Brahman did exist and the mistake was ours for not being steadfast
in our methods. For some reason, about two years after my Upanayanam,
the rituals, the underlying purpose behind them, and my eagerness
to reach self realization thrust me into a spiritual pilgrimage. I
seriously searched for the answer in achieving Brahman.
For years, I pursued the methods I learned without compromising common
sense. But when I finally took a look at myself, I found only deep
emptiness. Ending my life at that point seemed the greatest suggestion
my rational mind could think of. But a terrifying dream about death
changed my thinking overnight. I didn't want to die, I wanted to live.
I felt if I had to live, I must have a purpose. And if I had a purpose,
I wanted to find it. I believed that when I reached the state of complete
self realization, I would live out the answer, and my living would
reflect my purpose in life.
Being the sole authority of my life, I granted myself an entire lifetime
to discover its purpose. This time, I decided to be sincere in my
efforts and use all my common sense in this pursuit. I also decided
to be open to other options. I assumed one rule applied to this quest:
that I should be willing to put effort into it. After all, it only
seemed logical; if I wanted something, I must work for it. If what
I wanted was worth a lot, it would require proportional effort.
I did not isolate myself from my family and friends during this process.
I helped others when I chose to and often went out of my way. I respected
my parents and other elders when they didn't interfere with my, admittedly,
childish objectives. I was not a bad person in my own eyes. Even if
I did bad things, the good always seemed to more than compensate for
the bad. This made me feel good about myself. Several people thought
I was a wonderful child, and this mattered to me a lot. I wanted to
be liked by everyone to dull the blows of the terrible inner emptiness.
But however noble serving others seemed, it did not fill my loneliness.
Nonetheless, for the next few years I spent several dedicated hours
each day towards understanding the purpose of my life.
My family was closely knit -- my uncles and grandparents played a
major role in several family matters. The issue that concerned them
most was my education. In order to help me focus in my high school
studies in Madras, India, my uncle decided to enroll me in a transcendental
meditation class. After a few weeks, I experienced several seemingly
good effects: I slept for only two to three hours a day and felt fresh
throughout the day; my pulse rate went down to the fifties; I seemed
to have more energy; and I was able to spend more time studying. While
I liked the effects, the emptiness I felt inside remained the same.
I was hoping the emptiness would disappear after some time, but instead,
the meditation started unraveling its side effects: vibrations in
my body and restlessness.
I was aware that some people who practiced transcendental meditation
wound up losing their sanity. I knew I had to stop right away. There
were other ways to self realization, so I switched to simplified Kundalini
Yoga (SKY), which seemingly had the answers. I also took up martial
arts class after being impressed by the peaceful looking masters in
the movies. It seemed they knew the purpose of life. I was serious
about both SKY and martial arts and received my black belt and also
took a course to teach SKY.
My typical morning would begin at 3:00 AM. For the next four to five
hours I would meditate, perform Yoga, work out briefly, then go to
martial arts class. This was my routine 5 to 6 days a week for almost
4 years. But to my sadness and surprise, I was not closer to filling
the emptiness inside me. Nevertheless, I still believed I was on the
right track, so I kept going. I even taught my parents some yoga and
meditation. I wanted them to be able to reach "Para-Brahma"
if I happened to get there. I withheld my latest methods from my parents
until I was convinced the methods would do no harm, then I would pass
them on. I never mentioned to my family my internal quest. They simply
observed me involved in yoga, meditation, and martial arts and probably
assumed these were a part of growing up. I wish now that I had told
them about my internal struggle.
Being rooted in Indian methods, trying to look for the solution in
Christianity was totally out of the question. I thought many Christians
were hypocrites who conveniently changed their belief system to accommodate
anything they wanted to do. In fact, a lot of my friends perceived
Christians in India as people without conscience, mostly because of
the British rule in India for 200 years, from which we did not hear
a single good story about the Christian faith.
In 1991, I moved to Chicago to pursue my masters degree in computer
science at Northern Illinois University (NIU). I was 21, and I brought
my emptiness along. By this time, I was accustomed to failures in
my pilgrimage and was almost convinced I could spend a few more years
in my spiritual quest and it would have got me nowhere. But not quite
........ I decided to turn to the Vedas, the ancient Hindu scriptures
for answers. I remember my mother having said to me that our family
was to follow the Rig Veda, so I found some books in a library that
explained the Rig Vedas. They made no sense to me. One particular
book, however, was deep and fascinating and supposedly simplified
the Vedas. The author elaborated the fundamental concepts of Hinduism,
yet, he never answered my deepest question.
So, I turned to science for my answer. I became interested in some
of the best sellers on quantum theory, written by an Indian doctor.
The author elaborated the seeming truths of the universe from a Hindu
perspective. His books caught my attention, and I spent several months
reading them. He even used his experience from transcendental meditation
to explain several concepts. I thought I had missed out on these teachings
during my meditation days. Nevertheless, I was terrified by the recollection
of the side effects of transcendental meditation and never wanted
to try it again. The author claimed he enabled cancer patients to
respond well to chemotherapy by removing their guilt from their minds.
He established the connection between mind, body, and the presence
of intelligence in every cell of the body. There were many more things
he claimed to be true.
The only thing I really learned from his books was that guilt would
catch up with us someday, somehow before we died. This is simply the
law of Karma. I knew I had done at least a few things wrong in my
life. But whenever they bothered me, I just shut them out. On the
other hand, I thought, "What if there are no absolute standards
for right and wrong? Or what if I could rationalize my guilt by blaming
my wrongdoings on my circumstances, my childhood, peer pressure, or
on something else? Then I need not be guilty of anything." It
seemed like a great idea but never seemed to work. I believed there
must be some absolute standard somewhere. But even so, guilt was not
the major issue in my life then. Self realization was.
Since I could not find any answer to convince me of the truth, I
sometimes challenged my friends with the question, "What is the
purpose of your life?" It struck some like a lightning bolt.
Some gave answers, but usually I quickly discounted them as false.
I was surprised no one gave an answer that made me even consider his
or her reason. Deep inside I longed to reach the end of my quest.
It was in 1991 when I happened to meet Sophia. She was a Christian
from India. We worked together in the computer lab at NIU and became
good friends in a short time. Sometimes, during casual conversation,
our difference in religious beliefs surfaced. One time I asked her
my favorite question, "What is the purpose of your life?"
"To glorify God," she replied, sincerely and casually, as
if it was so simple. I was astonished. My ego was so big, I ignored
her answer and asked more questions to cover up my surprise.
That day, deep inside me, I felt a heavy jolt. What Sophia said seemed
plausible. Maybe there really was a God, external to me, who knew
everything, including my emptiness and the reason why I exist? But
I was so caught up with self realization, I had no concept of an external
God, separate from me. To glorify this God would mean to live a life
worthy of the reason I exist. I thought, "Is it possible it's
so simple I've missed it?" I had heard a few noble answers to
my question "What is the purpose of your life?", such as
"to help others," "to serve my family," "to
become rich and give to the poor," and a few others. But I knew
deep within me that even when I did such acts of kindness, the motive
was to demonstrate to others that I was good, so I could feel good
about myself. Thus, my sacrifical services were selfish.
A multitude of questions and thoughts welled up within me. How could
a simple religion like Christianity with one God so easily explain
everything, while Hinduism, the ancient religion with several million
gods, several schools of thought, several ways, and several rituals
obscure things??? If Hinduism had the answer, how could I have missed
it after so much effort? And what about the millions of other Hindus?
Sophia's answer to my question "What is the purpose of life?"
was not unique, because Hindu temple priests in India would have given
the same answer. They would have said their purpose was to glorify
god too. But what they meant was vastly different: their gods were
idols. The temple priests cleaned, decorated, and even put their gods
to sleep.
I also washed idols, sang to them, and recited several prayers to
them when I was a little child. They were like toys to which I gave
glorified purposes and even life. To me these idols were statues,
and my mind decided what I chose to do for them. What troubled me
now the most was that if there was a God, glorifying this God could
very well be the purpose of my life. And this would mean that I should
know who this true God was. I fully understood what Sophia said. She
meant her purpose in life was to glorify Jesus Christ. I had read
some history books and knew Jesus was a man, like any of the thousands
of saints in India. In India there are several gurus who claim they
are god or claim to have contact with god or who can show you the
way to self realization. Even I have the official certificate to teach
Kundalini Yoga. I assumed that Christ was like one of the gurus. Having
been stumped by Sophia's answer, I wanted to prove to myself Christianity
was false by proving Jesus Christ was just another good guy whom people
had given life to and made their God. There are people in India who
worship noble kings as gods. I was convinced this was the case. I
thought maybe better Bible translations enabled Christians to know
their religious teachings. But the same information was available
to me too, so I set out to prove Christ was a gimmick (just like the
fake Indian gurus) by investigating Christian practices.
I attended a few church services and tried to stump the pastors with
tricky philosophical questions. If they couldn't answer me right away
I never bothered to give them another chance. Of course, I never knew
the answers to my own questions nor felt obligated to find any. I
asked questions like, "Buddhism says desire is the cause of all
evil -- if you follow this teaching and have no desires, why do you
need the commandments?" I was just throwing rocks at Christianity.
But in-spite of that, I learned a few Christian facts like, Christ
was brutally killed on a cross, Christ claimed that He died for the
sins of humanity, He supposedly came back to life in 3 days, and He
was kind and loving.
Sophia invited me to a Christian retreat where an Indian pastor took
time to explain a major difference between any religion and Christianity.
He said that in all religions we make the effort to go to god, while
in Christianity, God comes to where we are. I thought to myself, "WOW!!"
This caught my attention. How I wish this was true! After 12 years
of search, I now heard that the omnipresent God was right by me. Even
before I could start to imagine this possibility, my family, culture,
tradition, and heritage flashed before me. How could I even think
about believing this? I hated Christianity, and my parents and several
others I knew in India had similar opinions. In spite of the fact
that I felt his explanation could be true, I chose to deny the possibility.
I stopped asking tricky questions. I was afraid I might find the answer
in Christianity.
A few weeks passed and still I could not ignore the fact that Christianity
might have held the answer for me. The truth is I was too scared to
find out because of the cultural taboo. But, I reasoned, "If
this God existed, He would resolve all my problems. He could take
care of the consequences of my quest. If I ever find this God, the
True God, I will never have to worry about the cultural consequences."
Even after thinking through this, I did not remove my guard completely.
I made a final attempt to find fault with the Bible. Someone had given
me a copy of the New Testament. Of course, I would never have bought
one.
After reading the first chapter from the book of John, I understood
Jesus was the Word of God, God's expression. Chapter two talked about
Jesus' miracles, so I figured He was not an ordinary man. In chapter
three, Jesus talked about being born again -- this was truly fascinating.
The concept of reincarnation as I understood it was not a physical
birth and death but a mental one. When Jesus said we had to be born
again, it made a lot of sense to me. I knew he was telling me about
a new life -- like starting a new resolution on New Years Day, except
this time for real, with a brand new nature of Jesus.
I began to realize I would have to submit to Christ and forfeit self
realization for Christ realization. This, I reasoned, was a great
exchange. The Bible also mentioned that "God so loved the world
He sent His only Son, so that whoever believes in Him shall not perish
but have everlasting life." When I read chapter four, where Jesus
talked to the women at the well and told her if she drank His water,
streams of living water would flow from within her, so that she wouldn't
have to keep traveling to the well ..... it all clicked. I was running
around trying to fill my emptiness, and Christ was saying He would
not only fill it, but fill it in such a way that it would overflow.
So if I accepted Christ's help, I need not seek other things to fill
my emptiness. This was the solution I was looking for.
I began to see the big picture. I was incomplete because of my own
nature. This incompleteness was the emptiness I felt. For so many
years I tried several methods to fill up this incompleteness, but
none worked. If I had died this way, I know for sure I never would
have been with God. But God in His love for us sent Christ to fill
up our emptiness and make us complete. Christ suffered our ultimate
consequence: death and separation from God. In doing so, Christ paid
the penalty we were supposed to pay. But, after dying, He came back
to life in three days. He passed through death; the termination of
our physical existence. God showed what would happen to those who
are made complete by accepting Christ's death as ransom for their
own.
This made perfect sense. Even death cannot keep us from being with
God by choosing this Way. I thought only at death one would know his
destiny. But by this Way, Christ has shown salvation is readily available.
I can enjoy salvation while I am still alive today. But what would
I have to do to receive this?
Jesus claimed that just by believing in Him, this is possible. The
ransom has been paid in full for all humanity. The Way has been paved
for everyone to pass through death. Since God is omnipresent, He knows
my thought process, He is very near. All I had to do was take one
step of faith. I felt as if Christ was waiting on me, to just take
this step. In the silence of my heart, with all sincerity, I said,
"I believe in You Jesus, as You have revealed."
This happened early in the morning on March 5, 1994. Words cannot
express what happened at that moment. My emptiness was gone, just
as if it never existed. I felt a deep sense of cleansing, a great
peace and satisfaction. I knew this was what I was looking for, for
12 years. Christ never promised wonderful experiences and feelings
at the time anyone accepts Him. But that does not negate the authenticity
of Jesus' promise. Some of my friends felt nothing when they took
this step of faith. Yet there is only one Christ, one Way, One faith,
and one result: salvation.
Now, after looking into the Bible and who Christ is, I am convinced
this is what the many different ways in Hinduism have been trying
to achieve. We had prayers like, "Lead me from falsehood to Truth,"
"Lead me from Darkness to Light," "Lead me from Death
to Immortality." I recited this every day in school for many
years. Christ fulfilled these prayers when He said "I am the
Truth, I am the Light of this world, I am the Life and Resurrection,
and I am The Way." I wish to plead with all my Hindu brothers
and sisters to take an open-hearted look at Christ. The different
ways available in Hinduism are an attempt to reach God by effort,
but, fortunately, God requires no effort from us. By faith in Jesus
Christ alone, God grants salvation.
More than two years have passed since I came to Christ. An additional
blessing walked in my life through Sophia, my wife. We got married
one year after I came to Christ. Now having known Christ, our hearts
go out to all those who have not come to know Him the way He ought
to be known. Christ fills our spiritual emptiness by giving the Holy
Spirit when we believe in Him. Only the Holy Spirit can satisfy this
longing.
Christ lovingly warned that He is the ONLY way to the Truth, but
wide is the way to destruction. With such profound statements Christ
is clarifying His uniqueness. Many philosophers and gurus of this
age are unable to discount Christ so try to include Him in their ways.
No one can suggest that their wa is right without negating The Way
through Christ. Either Christ is not The Way and a liar, or all other
ways lead to destruction. No other possibilities exist. Some claim
Christ was a good teacher, an excellent philosopher, or a scientist.
This totally degrades the Son of God to a mere man. Christ was crucified
because He proclaimed His status - The Son of God. The so calle great
men show us some ways that they themselves follow, but Christ showed
The Way and became the means by which we become children of God. He
became the Gospel, He Himself is The Way to God.
My thanks goes to Christ, my Master, for saving a wretch like me.
A girlfriend, a pad on Central Park West, and an acting career in
New York -- I had at last arrived. Why then did I
feel so empty inside? Sure, I went to church on Sundays. It
made me feel like I was in touch with God and helped perpetuate the
"good son" image. I was playing the role.
I was proud of myself -- a degree in mathematics, five years in research,
and now in an off-Broadway show. The James Joyce Memorial
Liquid Theater played for six months at the Guggenheim Museum
Theater, offering the perfect opportunity to meet the kind of people
I liked to spend time with -- women. My life revolved
around theater and women. Why then did I feel so empty inside?
I was playing the role.
My church upbringing and related activities were at one time a very
real part of my life. I now viewed these things as the "family
religion", relevant perhaps to my married peers trying to raise
a decent family, but certainly not to me. My career seemed to
be going pretty well. After Liquid Theater I did an Equity
musical, summer stock theater, and an occasional TV commercial. Still
there was something missing. It must be church.
So after a year in Manhattan, I started to attend a fashionable East
Side church. I enjoyed the atmosphere and the people and even
became good friends with the associate pastor. He was a big
help to me as I lay in New York Hospital for eleven days with a broken
leg. (I was hit by a car while bicycling home one night after
a date.) I also suffered a gash in the temple. The doctor
said I'd have been a goner if the wound had been a fraction of an
inch lower. Maybe God was trying to get my attention. If
so, I didn't notice, preferring the attention of the young women who
came to visit in my hospital room. I was still playing
the role.
During my recovery I grew a beard, acquired a walking stick, and
met a young woman, who became a big part of my life for the next two
years. Now I really had it made. So why did I feel
so empty inside?
While studying at an acting studio on 42nd Street, I enrolled in
a musical theater class at the Lamb's Club on 44th Street. The
Lamb's was the oldest theatrical club in New York, and I was a member.
One day, however, the Lamb's folded (pardon the pun). Several
weeks later, I decided to stop by and see what had happened to the
place. To my amazement the building had been taken over by a
church calling itself The Lamb's. The church was in the process
of organizing a theater company, and they invited me to attend the
next meeting. I did so and soon became company director.
Then I started attending their Sunday evening services where I became
overwhelmingly aware of my need for God as the central focus of my
life. It's one thing to believe in God (even the devils do)
and another to surrender your will to Him. Only by surrendering
my whole life to the One who loved me the most did I finally experience
peace with God. The emptiness was gone. At the cross Jesus
paid the price for my peace with God.
Unfortunately, my girlfriend did not understand my change of heart,
and we finally parted ways. But God meant it for good.
He took my average acting career and turned it around. The minister
of the Lamb's Church dreamed I was John
Wesley and suggested that I put together a one-man play. I
said, "John who?" ( I thought he played second base for
the Mets.) I prayed about this, and the Lord answered with a
playwright who wrote an outstanding script on the life of Wesley.
It has since been my privilege to give over 1,000 performances
of The Man
From Aldersgate in 30 countries and all 50 states. Many
others have also found peace with God by receiving Christ through
the message of the play.
By surrendering my life to the Lord Jesus, I experienced a career
turnaround which would have been otherwise impossible. I never
even dreamed of performing at places such as Carnegie Hall, Stratford-Upon-Avon
(England), and the Stratford Festival Theatre (Canada), but God opened
those doors to me. The truth is that "with God all things
are possible." I am now also doing another one-man play
on the life of St. Patrick. And by the way, I am still playing
the role, but this time I've got the right Director.
How about you? Who's directing your life? There
is a god-shaped vacuum inside of you that only God can fill. People
try to fill it with the craziest things: going to church, doing
drugs, doing good deeds, achieving financial success, or seeking supernatural
experiences, to name a few. Some of these things may not be
bad in themselves, but they can never fill that vacuum. Only God
can fill the vacuum in your life, because it's God-shaped. And
there's only one man who claimed to be God and lives to prove it.
Only One backed up His claims by living the perfect life -- a
life of genuine love for people and the power to set them free from
all manner of ailments, including the ailments of the soul. By
willingly laying down His life for you and me, Jesus paid the price
to set us free from the tyranny of our prideful, self-seeking natures.
On the cross Jesus opened the door to our Father in Heaven, who longs
to fill your God-shaped vacuum. He will do just that the moment
you agree that Jesus is the only provision for your self-centered
(sinful) nature and invite Him into your life. Just as surely
as the Lord Jesus rose from the dead, He will come into your life
and fill that vacuum. You will begin to experience the Father's
love and forgiveness. Peace and joy will take on new meanings for
you. The Bible says, "If anyone places their trust in Jesus
Christ, they are a new creation. The old life is gone. A
new life has begun!"
(Second Corinthians 5:17)
After you do this, be sure to read your Bible and talk with God every
day. It is of utmost importance that you find a good fellowship
of believers in Christ, who can encourage and pray for you as you
begin your new life. Please let me know how you're doing through
the net. I'd love to pray for you and even send some material
to help get you pointed in the right direction. Thank you very
much.